Northern Israel
In the world of modern Biblical archaeology, few discoveries have attracted as much attention as the Tel Dan stela—the ninth-century B.C. inscription that furnished the first historical evidence of King David outside the Bible.

Discovered in 1993 at the site of Tel Dan in northern Israel in an excavation directed by Israeli archaeologist Avraham Biran, the broken and fragmentary inscription commemorates the victory of an Aramean king over his two southern neighbors: the “king of Israel” and the “king of the House of David.” In the carefully incised text written in neat Aramaic characters, the Aramean king boasts that he, under the divine guidance of the god Hadad, vanquished several thousand Israelite and Judahite horsemen and charioteers before personally dispatching both of his royal opponents. Unfortunately, the recovered fragments do not preserve the names of the specific kings involved in this brutal encounter, though most scholars believe the stela recounts a campaign of Hazael of Damascus in which he defeated both Jehoram of Israel and Ahaziah of Judah.
For many scholars and especially the broader public, what was most exciting about the stela was its unprecedented reference to the “House of David.” The stela’s fragmented inscription, first read and translated by the renowned epigrapher Joseph Naveh, proved once and for all that David was a genuine historical figure and not simply the fantastic literary creation of later Biblical writers and editors. Perhaps more important, the stela, set up by one of ancient Israel’s fiercest enemies more than a century after David’s death, still recognized David as the founder of the kingdom of Judah.
No comments:
Post a Comment